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The nightless city; or, The "history of the Yoshiwara Yūkwaku"
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More by J. E. (Joseph Ernest) De Becker
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A clearer way to understand The nightless city; or, The "history of the Yoshiwara Yūkwaku" through themes, characters, and key ideas
This reading guide highlights what stands out in The nightless city; or, The "history of the Yoshiwara Yūkwaku" through 5 core themes, 4 character profiles. It is meant to help readers decide whether the book fits their taste and deepen the reading once they begin.
About this book
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What the book is doing
J. E. De Becker's "The Nightless City" offers a meticulous historical account of Yoshiwara, Edo (and later Tokyo)'s renowned licensed pleasure district, from its origins in the Tokugawa period through the late 19th century. As a foreign resident, De Becker provides a unique, detailed, and often clinical examination of the district's complex regulations, social structures, and daily life. The book posits Yoshiwara as a societal solution to manage prostitution, presenting it as a 'necessary evil' rather than a moral condemnation. Through its exploration of customs and the integration of courtesans into broader society, the work illuminates the intricate interplay between morality, legality, and human desire in historical Japan, offering a rare window into a unique social institution.
Key Themes
Societal Regulation of Prostitution
The book meticulously details how Yoshiwara was established and managed as a highly regulated district to contain and control prostitution. This theme explores the intricate laws, hierarchies, and customs designed to institutionalize sex work, reflecting a pragmatic societal approach to a 'necessary evil' rather than outright prohibition.
Morality vs. Legality and Pragmatism
De Becker's analysis highlights the tension and interplay between moral condemnation of prostitution and the pragmatic legal and social acceptance of Yoshiwara. The book suggests that Japanese society, particularly during the Tokugawa period, chose to manage and contain an 'immoral' activity rather than suppress it entirely, viewing it as a functional solution to broader social stability.
“The establishment of Yoshiwara was not merely a concession to human weakness, but a calculated societal response to a 'necessary evil,' meticulously regulated to maintain public order.”
How does De Becker's portrayal of Yoshiwara as a 'necessary evil' reflect or challenge modern understandings of prostitution and societal control?
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