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Rousseau and Romanticism

Written by Irving Babbitt

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About this book

"Rousseau and Romanticism" by Irving Babbitt is a philosophical critique written in the early 20th century. This work analyzes the influence of Jean-Jacques Rousseau on the Romantic movement and attempts to explore the tension between Romanticism and classicism in literature and philosophy. Central to the book’s discussion is the examination of the philosophical underpinnings that distinguish Romantic thought, particularly as it relates to individualism and the ideals of naturalism. The opening of the text introduces the author's intention to dissect Rousseau's profound impact on the Romantic movement, positing that to engage with Rousseau's writings is to engage with an expansive cultural dialogue. Babbitt emphasizes that while Rousseau represents a significant shift in thought, he does not seek to produce an exhaustive analysis of Rousseau's life or philosophy. Instead, he focuses on the repercussions of Romantic naturalism and individualism as seen through Rousseau's work, contrasting it against classicism, which he views as a stabilizing force in the humanist tradition. Babbitt sets up a framework through which he will critique both Romanticism’s excesses and its intrinsic value, establishing his philosophical standpoint right from the start.

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Reading guide

Themes, characters and key ideas in Rousseau and Romanticism, written by Chaptra AI.

  • about 12 hours
  • advanced
  • intellectual
  • critical
  • analytical

Irving Babbitt's "Rousseau and Romanticism" is a seminal work of early 20th-century literary and philosophical criticism, offering a trenchant analysis of Jean-Jacques Rousseau's profound influence on the Romantic movement. Babbitt argues that Rousseau's emphasis on natural goodness, sentiment, and unchecked individualism led to the excesses of Romanticism, which he contrasts sharply with the classical ideals of restraint, proportion, and ethical will. The book dissects the philosophical underpinnings of Romantic thought, particularly its naturalistic tendencies, and posits that a return to a humanistic tradition, grounded in inner discipline and common sense, is necessary to counter the perceived decline of modern culture. It serves as a foundational text for the New Humanism movement, advocating for a balanced approach between the impulses of the heart and the dictates of reason.

“The distinctive mark of the Rousseauist is his refusal to accept the fact of a civil war in the cave, and his proclivity to shift the blame for his shortcomings from himself to society.”

Key themes

Classicism vs. Romanticism
This is the overarching framework of the entire book. Babbitt defines Classicism as an adherence to an inner ethical check, proportion, and universal human experience, emphasizing reason and disciplined will. In contrast, he characterizes Romanticism as a movement defined by individualism, the supremacy of emotion, unchecked imagination, and a focus on the unique, often idiosyncratic, self. The book is a sustained argument for the virtues of the former and a critique of the excesses of the latter.
Individualism and Egoism
Babbitt critiques the Romantic emphasis on radical individualism, tracing its roots to Rousseau's belief in man's natural goodness and the idea that societal institutions corrupt. He argues that this focus on the unique, unconstrained self often devolves into egoism, leading to a lack of ethical responsibility, self-indulgence, and a retreat from shared human experience into subjective fantasy. He contrasts this with the classical view that true individuality emerges from disciplined self-mastery within a social context.
Naturalism vs. Humanism
This theme explores the tension between a worldview that sees humans primarily as products of nature (naturalism) and one that emphasizes a distinct human capacity for ethical choice and self-transcendence (humanism). Babbitt argues that Rousseau's sentimental naturalism—the belief in man's inherent goodness and the desirability of returning to a 'natural' state—erodes moral distinctions and undermines the need for ethical effort. He advocates for a humanistic perspective that acknowledges the dual nature of humanity (both natural and ethical) and the necessity of cultivating a higher will.

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