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Postcolonial Theory and the Making of Hindu Nationalism

Written by Meera Nanda

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276 pages, about 6 hours of reading

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About this book

This book tells the story of two strange bedfellows, the Postcolonial Left and the Hindu Right. It argues that the Postcolonial Left’s relentless attacks on the “epistemic violence” of Western norms of rationality and modernity are providing the conceptual vocabulary for the Hindu Right’s project of “decolonizing the Hindu mind.” The postcolonial project of “provincializing Europe” is widely shared by the Hindu Right, and harks back to the Hindu revivalist movements of the nineteenth century. This book argues that postcolonial thought in India bears a strong family resemblance, in context and content, with the “conservative revolution” that brought down the Weimar Repbulic in Germany before the Nazi takeover. Both an intellectual history of India through the last half-century and a critical engagement with postcolonial theory, this book will be of interest to scholars of South Asia and the humanities and social sciences at large.

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Reading guide

Themes, characters and key ideas in Postcolonial Theory and the Making of Hindu Nationalism, written by Chaptra AI.

  • about 10 hours
  • advanced
  • Analytical
  • Provocative
  • Critical

Meera Nanda's "Postcolonial Theory and the Making of Hindu Nationalism" presents a provocative argument detailing an unexpected intellectual alliance between the Postcolonial Left and the Hindu Right in India. The book posits that the Postcolonial Left's critique of Western rationality and modernity, often framed as "epistemic violence," inadvertently provides the conceptual framework for the Hindu Right's project of "decolonizing the Hindu mind." Nanda contends that the shared goal of "provincializing Europe" links these seemingly disparate ideologies, drawing parallels to 19th-century Hindu revivalist movements. Ultimately, the book argues that Indian postcolonial thought, in its context and content, bears a striking resemblance to the "conservative revolution" that preceded the Nazi rise in Weimar Germany, offering both an intellectual history and a critical engagement with contemporary theory.

"The Postcolonial Left's relentless attacks on the 'epistemic violence' of Western norms of rationality and modernity are providing the conceptual vocabulary for the Hindu Right’s project of 'decolonizing the Hindu mind.'"

Key themes

Critique of Postcolonial Theory
Nanda extensively critiques certain strands of postcolonial theory, particularly those that reject universal rationality, secularism, and liberal modernity as inherently Western or colonial impositions. She argues that this critique, while intended to decolonize, inadvertently provides theoretical ammunition for illiberal, nativist, and anti-democratic forces.
Rise of Hindu Nationalism
The book analyzes the ideological underpinnings and rise of Hindu nationalism in India. It demonstrates how this movement, far from being a purely indigenous reaction, strategically employs academic critiques of Western modernity to legitimize its own project of asserting a distinct, often exclusionary, Hindu identity and rejecting secular-liberal norms.
Modernity, Rationality, and Epistemology
A central theme is the nature of modernity, the role of universal rationality, and the contestation of different epistemologies. Nanda defends a nuanced view of Enlightenment rationality and modernity, arguing against their wholesale rejection as purely Western constructs and highlighting the dangers of epistemic relativism when applied to political projects.

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