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Cover of Critical Perspectives on the Denial of Caste in Educational Debate

Critical Perspectives on the Denial of Caste in Educational Debate

Written by João M. Paraskeva

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313 pages, about 6 hours of reading

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About this book

This volume represents the first exploration of caste in the field of curriculum studies, challenging the ongoing silence around the issue of caste in education and curriculum theory. Presenting comprehensive critical examination of caste as a category of domination and oppression in the colonial power matrix, chapters confront Eurocentric educational epistemologies which deny the existence and influence of caste. The book examines the impact of such silence in educational policy, praxis, and curriculum, and draws from leading scholars to illustrate the fluidity of power and oppression in the caste system. By challenging historical, cultural, and institutional origins of caste and foregrounding perspectives from outside Western epistemological frameworks, the book pioneers a critical approach to integrating caste in educational debate to interrupt social and cognitive injustices. In so doing so, the volume advocates for an alternative, non-derivative curriculum reason, through an itinerant curriculum theory as a path toward the emergence of a critical Dalit educational theory. As such, it makes a vital contribution for scholars and researchers looking to refine and enhance their knowledge of curriculum studies by highlighting the importance of theorizing caste in the role of education.

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Reading guide

Themes, characters and key ideas in Critical Perspectives on the Denial of Caste in Educational Debate, written by Chaptra AI.

  • about 8 hours
  • advanced
  • academic
  • critical
  • challenging

João M. Paraskeva's "Critical Perspectives on the Denial of Caste in Educational Debate" is a groundbreaking volume that pioneers the exploration of caste within curriculum studies, directly confronting the historical and ongoing silence surrounding this critical issue in educational theory and practice. The book systematically challenges Eurocentric epistemologies that often deny caste's existence and profound influence, demonstrating its role as a category of domination and oppression deeply embedded in the colonial power matrix. Through a comprehensive critical examination, it reveals the far-reaching impact of this silence on educational policy, praxis, and curriculum development. Ultimately, the volume advocates for an alternative, non-derivative curriculum reason, proposing an itinerant curriculum theory as a pathway towards the emergence of a critical Dalit educational theory, thereby making a vital contribution to scholars seeking to integrate caste into educational discourse and interrupt social and cognitive injustices.

The ongoing silence around caste in curriculum studies is not an oversight, but a constitutive denial embedded within Eurocentric epistemologies.

Key themes

The Denial of Caste in Education
This is the central theme, exploring how caste, as a fundamental category of social organization and oppression, has been systematically ignored or actively suppressed within educational discourse, policy, and curriculum theory. The book argues that this denial is not accidental but a deliberate epistemic choice, often rooted in Eurocentric frameworks that fail to recognize or validate non-Western forms of social stratification and injustice.
Eurocentrism and Epistemic Injustice
The book critically examines how Eurocentric educational epistemologies have shaped curriculum theory and practice, leading to a narrow understanding of social justice and a denial of caste. It argues that these frameworks perpetuate epistemic injustice by privileging Western knowledge systems while marginalizing or invalidating non-Western experiences and forms of oppression like caste. This theme underscores the need to challenge the universality of Western thought in education.
Itinerant Curriculum Theory and Critical Dalit Educational Theory
This theme introduces and develops the book's core theoretical contribution: an 'itinerant curriculum theory.' This theory is presented as an alternative to derivative, Eurocentric models, advocating for a curriculum reason that is mobile, responsive, and emerges from specific contexts of struggle and oppression. It serves as a pathway towards the emergence of a 'critical Dalit educational theory,' which explicitly centers the experiences and perspectives of Dalit communities to challenge caste-based injustice and envision truly emancipatory education.

Worth discussing

How does the book argue that Eurocentric educational epistemologies contribute to the denial of caste, and what are the implications for global education?

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