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An Enquiry Concerning the Principles of Morals

Written by David Hume

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About this book

"An Enquiry Concerning the Principles of Morals" by David Hume is a philosophical treatise written in the 18th century that delves into the foundation of moral principles and ethics. The discourse focuses on whether morals are a product of reason or sentiment, examining the social virtues of benevolence and justice while discussing the implications of each on human behavior and society. The opening portion of the work introduces the author’s perspective on the nature of moral distinctions, positing that moral disagreements often stem from obstinate adherence to opinions rather than rational discourse. Hume outlines the contemporary philosophical debate regarding the origins of morality, engaging with ancient and modern viewpoints on whether morals derive from rational thought or innate feelings. He suggests that the essence of morality is intertwined with social virtues, indicating that attributes like benevolence should inherently elicit public approval since they contribute positively to society's functioning. Through this inquiry, Hume sets a foundation for exploring the significance of moral judgments and the factors influencing them throughout the text.

Reading guide

Themes, characters and key ideas in An Enquiry Concerning the Principles of Morals, written by Chaptra AI.

  • about 10 hours
  • advanced
  • Philosophical
  • Analytical
  • Enlightening

David Hume's "An Enquiry Concerning the Principles of Morals" is an seminal 18th-century philosophical treatise that investigates the fundamental origins of moral distinctions. Departing from traditional rationalist views, Hume argues that moral judgments are primarily rooted in sentiment and feeling rather than abstract reason, positing that actions are deemed virtuous based on their utility and their capacity to evoke universal human sympathy and approbation. The work systematically examines various virtues, particularly benevolence and justice, demonstrating how their social utility contributes to human happiness and collective well-being. Ultimately, Hume asserts that our moral sense is an innate human faculty that guides us towards actions beneficial to society, thereby providing a naturalistic foundation for ethics.

The final sentence, it is probable, which pronounces characters and actions amiable or odious, praise-worthy or blameable, cannot be any result of reason, but proceeds entirely from a moral taste or sentiment.

Key themes

Reason vs. Sentiment in Morality
This is the central philosophical question Hume addresses. He argues against the rationalist tradition, positing that reason alone cannot be the source of moral distinctions or motivate moral action. Instead, he asserts that morality is fundamentally rooted in human sentiment, a 'moral taste' or feeling of approbation/disapprobation that arises from observing actions and characters. Reason, for Hume, serves to clarify facts and connections, but the ultimate judgment of good or bad comes from feeling.
Utility as the Foundation of Moral Approbation
Hume argues that a primary reason we approve of virtues and deem actions moral is their 'utility' – their tendency to promote the happiness, welfare, and interests of individuals and society. Virtues are valued because they are useful or agreeable, either to the possessor or to others. This emphasis on consequences and social benefit anticipates later utilitarian philosophy.
The Role of Sympathy and Humanity
Hume identifies 'sympathy' (or what he sometimes calls 'humanity') as a crucial mechanism through which we come to feel approbation for useful and agreeable qualities. Sympathy is our capacity to share in the feelings of others, to be affected by their happiness or misery, even if indirectly. It allows us to feel the positive impact of benevolent actions or the negative consequences of injustice, thereby leading to our moral judgment.

Worth discussing

To what extent do you agree with Hume's assertion that moral distinctions are derived from sentiment rather than reason? What implications does this have for contemporary ethical debates?

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